
ver the years, media and show business have been trying to get our attention in different ways, deceiving, disrupting, alluring, disturbing, in the ever-renewed effort to create something new and exciting to sell their products. In this never-ending race to achieve an eternally moving goal and get the reward of our amazement, the most successful strategies have always been, even trivially, those related to sex; the cliché according to which sex has always sold has a solid raison d’être, and advertising or marketing experts know that. Every day on newspapers, in the streets, on our screens, we see images that have the common feature of a more and more explicit and alluring sensuality; and since the boundaries of provocation are elastic and tend to move over a little every day, sensuality is often seasoned with other elements to make it even more attractive, such as violence, domination, voyeurism, promiscuity. It’s the case, for example, of some of the biggest names in international fashion systems, which have made sex and provocation the keys of their marketing strategies, so as to meet frequent complaints from consumer groups, control boards and self-regulation committees, and to be forced to discontinue or cancel some of their communication campaigns. Without expressing any opinion about the way such measures have been imposed from time to time (censorship is always a highly controversial practice, and the criteria according to which is applied often subjective), you can agree that such measures are usually reserved for cases where the concern is to protect a weaker party that is likely to be represented in a way detrimental to his dignity. For example, think about woman’s image, who is often portrayed in situations that make uncertain the distinction between the subject of seduction and the object of abuse; or about children, sometimes sexualized for the purposes of advertising, with all the risks that such a distortion may cause. Therefore, even if everyone can express his personal concerns about this or that particular case, based on his own opinion’s parameters, the general criterion that seems to emerge is that of caution, where a restricted communication and creativity freedom is the price, regarded as acceptable, to avoid a possible real damage in terms of image, dignity and consequent behaviours suffered by a group of people. A very different situation characterizes on the contrary a particular area of communication, the one addressed to a gay audience or to the representation of its problems. Censorship and public perception criteria in this case are characterized by a radical change of direction and what is stigmatized are not tones nor ways of communication, but its whole content. Actually, here the purpose of censorship is no longer the protection of the represented group, to prevent the wrong picture to emerge, to be misunderstood or manipulated, but the protection of those who may come into contact with this reality and its representation, and be struck. In fact what is questioned about homosexuality, with regard to sex, but even to love or mere existence, are not the ways of representation, but representation itself, as evidence of something that would be better to ignore. For example, the concern frequently appealed not to disturb the children with any reference to the existence of an homosexual reality clearly contrasts with the ease the same children are commonly exposed to far more explicit images related to heterosexual sexuality, considered “normal” and therefore not dangerous; but, as expressed by the writer and poet Dorothy Parker, “Heterosexuality is not normal, it’s just common”, and the alleged normality actually is most of an established concept , induced by the same culture that appeals to. Examples of this approach are numerous. Without the claim to be exhaustive we produce here some: they reflect a reality still widely spread even in a Western culture that loves present itself to the world as the torch of freedom and the main spokesman of values of equality and respect for minorities .

In 2005 this poster for the clothing company RA-RE attracted complaints from the Italian parents’ association, MOIGE. A spokesman for MOIGE said that “these posters are vulgar and a bad example for our children”, adding that the sexual orientation of the characters in the advert was not what was objected to, and that the image would be “crass” even if it featured a man and a woman. Following protests by the citizens, the self-control advertising board (IAP) blocked the posting of new posters. Author of the images is Oliviero Toscani, actually used to cause similar reactions (think about his numerous and discussed campaigns for Benetton); as always, however, his provocation lies in its challenge to the taboos of our society, not in the form of his images.


In 2011 this cover featuring Elton John, his husband David Furnish and their new baby Zachary has caused protests from “several customers” of a Harps chain supermarket in Arkansas, so that the direction of the supermarket opted to put a “Family Shield” in front of the Mag’s cover deeming it inappropriate for “young Harps shoppers.” A shopper snapped a photo of the shield-obscured issues, and tweeted a message urging people to complain. Harps corporate headquarters was swiftly inundated with calls, prompting executives to remove the shields.